The Teaching of Hazrat Inayat Khan1
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Topic ArchetypesAstrologyAttainmentChakrasCharacterChristCompassionDervishDesire and renunciationDestiny and Free WillDimensionsDiscipleshipDreamsDuties and debtsEgoElementsGodGuidanceHealersHealingHealthHeartImmortalityInitiationLight and LoveLoversMagnetismMasteryMaterial lifeMeditationMessageMindPhysical BodyPlanesPoetsPowerPrayersPurposeReconstruction of WorldRelationshipsReligionsSaintsSchoolScientistsSexualitySleepSpeakingStagesStoriesSufismTeaching StyleVoiceWomenWorldWounds of the Heart | Sub-Topic A Cover Over the SoulCare of the bodyDeveloping will-powerExperience through theEyesEyes expressFire WalkingGreetingsIntermarriageLaw of HeredityLeft - RightLipsMind-Body InfluenceMovements in FacePhysiognomyPurpose ofRadiance of FaceSense OrgansSex determinationSpineStiffnessVegetarian Diet |
Vol. 3, Life's Creative Forces: Rasa Shastra4. On Some IdealsThere exists an affinity between the negative and the positive which inclines the one towards the other, and towards union, which results in a fresh conception of beauty. Ancient mythology has expressed this beautifully in the figure of Cupid, whose wings show that he is a spirit, and who, coming in the guise of a child, represents childhood. Cupid, the spirit of affinity, draws two of opposite sex together for the purpose of a birth of beauty. Thus it happens that the human kind is strongly attracted to its opposite; and when the expressive and responsive tendencies awaken through love and passion a third being is created, and a ray finds its abode in the mother's womb. Thus it is seen that it is the spirit that possesses the sexes, in order to bring them together for its own purpose of manifestation. Therefore many religions and philosophies have considered the sex-relationship to be most sacred, since it is thus that the spirit manifests itself. And for the same reason the sex-relationship may become most sinful, if this purpose of the spirit is lost to view. For to disregard this purpose of the spirit is a defiance of the law of the whole mechanism, which inevitably drags the structure to ruins. There is nothing of this earth more valuable than the seed of man, the source of further manifestation; and by its loss every door of happiness in life is closed. But man is usually so careful with his money and property and jewels, and desires so earnestly to increase them, that he sacrifices everything to them; and he becomes regardless of the jewel of life which is his own life, character, and personality, and which is more precious than any property. Again, every religion prohibits marriage between blood relations, though the rules vary somewhat; as, for instance, in the West, marriage between an uncle and his niece is sometimes permitted, a union usually considered unlawful in the East, as by some other Western religions. However, certain modern social revolutionaries are now questioning the laws which make blood-relationship a bar to marriage. These laws are nevertheless rooted in truth; for where there is no expansion, there is no progress. Expansion is necessary for physical reasons. Between blood relations the negative and positive forces are not contrary enough; and when the battery which depends upon the strength and contrast of these forces becomes weaker, its issue becomes correspondingly weaker; or else there is no issue. Morally, also, progress demands expansion. Has not the whole of creation been gradually built by expansion? The vigor of the Western nations is, to a great extent, due to the intermixture of innumerable tribes and races. Even now, before our eyes, a young and promising nation of extraordinary vitality is developing in the United States of America, formed of the many elements of all the European nations. There are certainly disadvantages in interracial and international marriages; but these are small in comparison with the advantages. Pride of birth and of rank, and also of community and religion, have always kept humanity back by forming barriers that prevent natural expansion. The Western aristocracies have suffered incalculable loss thereby; but this is most clearly seen in the history of the East, where the Hindu castes, by limiting themselves to their own circle, have brought ruin to their race. |